An Anarchist Perspective on the Role of the State in Indigenous Politics

This essay was written for my Indigenous Politics and Policy course in response to the following question:

Can contemporary settler states be reformed to serve Indigenous peoples, or is it necessary to explore political arrangements beyond the state?

I approached this from an anarchist perspective, suggesting that the white patriarchal nation-state, as described by Aileen Moreton-Robinson in The White Possessive, has limited potential for reform. Instead, Indigenous concerns, in my view, add another layer of reasoning for dismantling the current nation-state system. Reference list below.

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Border Protection as a Defence of White Sovereignty

This essay was written for for my Australian Foreign Policy unit in response to the following question:

How should we make sense of Australia’s approach to the arrival of asylum seekers by boat?

I suggest that we can only understand Australia’s refugee policies by viewing it as a defence of the white nation-state’s sovereignty. This attempt to legitimise white sovereignty over borders runs in tandem with the denial of Indigenous sovereignty, which is also perceived as a threat to the legitimacy of the white nation-state. In both cases, vulnerable groups are marginalised, demonised, and dehumanised by the policies of successive Australian governments. References are provided at the bottom.

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Conservatism As a Disposition and a Conservative Anarchism

28/01/2022

There is much debate about whether conservatism is a fully fledged ideology or merely disposition, a way of looking at the world that looks to the past to inform the present and carefully guide the future. This is the argument, always presented as a question in textbooks or other material on conservatism but is never answered, and it is adopted by conservatives themselves to justify or explain their positions on political, cultural and social arenas. I think there is merit to the disposition argument, but more often than not it is used as a shield against genuine criticism.

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2021 Reading List (Part 3)

This is part 3 of my 2021 reading list, following on from parts 1 and 2, and the final one reaching a total of thirty books for the year. Given that last year I only read twelve, I would call that quite an improvement, and I somehow doubt I’ll read quite as many in the coming year, fingers crossed. Part 1 was fairly good, part 2 was hit and miss, but the last ten books I read this year were all great reads that I’d recommend, for the most part. Enjoy!

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2021 Reading List (Part 2)

14/12/2021

This is part 2 of my reading list for this year, continuing in order of when they were read following part 1 HERE.

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2021 Reading List (Part 1)

13/12/2021

I have not written anything for a while, having gone from taking a short break at the wind down of university and then straight back into work, and thought that I should get a head start on the yearly reading list review. I hope to add another one or two by year’s end, but I am quite happy with the amount I’ve managed to get through this year. List will be in the order I read them with comments looking back over them, and with a few exceptions I would recommend most of them. Also keep in mind the earlier in the year it was the less precise details I’m going to remember about the book, so bear with that.

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The Individual: Western Liberal and Indigenous Australian Conceptions

17/11/2021

This is one of three mini essays submitted for a political science assessment. Given the limited word count and my struggles to adhere to “academic writing”, they’re likely not the best pieces, but ah well, uploading them for shits and giggles. This particular essay discusses a key difference between Western liberal thought and Australia’s Indigenous politcal thought, specifically the conception of the individual. Much more akin to branches of libertarian socialism than liberalism, Indigenous political thought realises selfhood through relational means, which is much cooler in my opinion.

Indigenous populations globally have faced longstanding oppression, not just of their people and their lands, but also their cultures, ideas and politics. From the United State’s culling of Native Americans and the invasion and takeover of half of Mexico, the genocide of Australia’s Indigenous peoples (including the entire population of what is now Tasmania (Brodie 2017)), South African Apartheid, and the current displacement and silencing of the Palestinians, settler-colonial societies have systematically separated native populations from what makes their societies. As we face the looming climate crisis and global pandemics, it is this old and not yet forgotten knowledge and wisdom that may help us.

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The Patriarchy: Reform or Displace?

17/11/2021

This is one of three mini essays submitted for a political science assessment. Given the limited word count and my struggles to adhere to “academic writing”, they’re likely not the best pieces, but ah well, uploading them for shits and giggles. This one discusses the patriarchy, some brief examples and history of it, and an intersectional approach to abolishing it. While not denying the importance of reform, it argues there must be radical change to ensure the full liberation of women in society.

Patriarchy, literally “rule of the father”, in its simplest form refers to the dominant role played by the father, by men, in the traditional family structure. In feminist thought, this definition is expanded to include the broader societal discussions of male dominance in most, if not all, aspects of life and their institutions. For many feminists, fathers as the centre of family life “symbolises male supremacy in all other institutions”, and that this “reproduces male dominance in all other walks of life” including “education, at work and in politics.” (Heywood 2021).

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The Monopoly of Australia’s Major Parties and Political Disenfranchisement

This essay was written for one of my political science units at UQ. It is a response to the question of whether Australia’s major parties enhance or damage our political system. While (hopefully) sticking to the criteria and constraints of the assessment, I have argued the latter. A full reference list is at the end. Enjoy.

Australia’s political system has been dominated by two major contenders dating back to 1909, between the Australian Labor Party (ALP) and what is now the Coalition parties (the Liberal Party of Australia (LPA), the National Party, and, in Queensland, the Liberal National Party (LNP)). While the latter has gone through several iterations and name changes, these two blocs have maintained power between themselves with only tentative challenge from minor parties and Independents in recent years. (Kefford et al 2018). It is the purpose of this article to explore some of the key issues such a restrained system has and the damage it has had on Australian politics and policy.

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The Melbourne Protests Are Not a Worker’s Movement

22/09/2021

We are in the third day of small but loud protests taking place in Melbourne right now, and it has become crystal clear what the purpose of these demonstrations really are. What started ostensibly as a “tradies” protest against Victoria’s vaccine mandate and the Union’s support of it has quickly turned into a violent, nationalist and conspiracy ridden farce. The misinformation online has accelerated as clashes begin with police, now at the Shrine of Remembrance.

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