My 2022 Reading List – Part 4

Fourth part of my 2022 reading list, going into the tail end of the university semester and onto other, not formal study related books. As with the Pilger book in a previous post, there are some books in this part that are written by journalists and, for the most part, it is why I think some of the best journalism can be considered the “history of the present”, people whose jobs it is to find sources, record information, and – taking in mind their own social and cultural upbringing and lens – interpreting it.

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My 2022 Reading List – Part 2

This is part 2 of my 2022 reading list – part 1 can be found here. It is here the focus of my reading (for the most part) was on Australian foreign policy and Indigenous politics as they were some of the units I took at university in first semester. Again, it is in the order that I finished reading them, so there are some odd jumps as I read multiple books at once.

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National Security and Press Freedom

This is the second of two short pieces written for my Communication Law and Ethics unit. They aren’t anything particularly special, with only 750 words to try explain some current issues in media law, whether the current laws are effective, and the prospects for reform. Still thought it worth sharing given the drought of content on this site recently. This one covers protections for journalists reporting on matters of “national security”, a rather vague phrase used to shield the government from public inquiry and embarrassment – or accountability for criminal activity.

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2021 Reading List (Part 3)

This is part 3 of my 2021 reading list, following on from parts 1 and 2, and the final one reaching a total of thirty books for the year. Given that last year I only read twelve, I would call that quite an improvement, and I somehow doubt I’ll read quite as many in the coming year, fingers crossed. Part 1 was fairly good, part 2 was hit and miss, but the last ten books I read this year were all great reads that I’d recommend, for the most part. Enjoy!

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The Individual: Western Liberal and Indigenous Australian Conceptions

17/11/2021

This is one of three mini essays submitted for a political science assessment. Given the limited word count and my struggles to adhere to “academic writing”, they’re likely not the best pieces, but ah well, uploading them for shits and giggles. This particular essay discusses a key difference between Western liberal thought and Australia’s Indigenous politcal thought, specifically the conception of the individual. Much more akin to branches of libertarian socialism than liberalism, Indigenous political thought realises selfhood through relational means, which is much cooler in my opinion.

Indigenous populations globally have faced longstanding oppression, not just of their people and their lands, but also their cultures, ideas and politics. From the United State’s culling of Native Americans and the invasion and takeover of half of Mexico, the genocide of Australia’s Indigenous peoples (including the entire population of what is now Tasmania (Brodie 2017)), South African Apartheid, and the current displacement and silencing of the Palestinians, settler-colonial societies have systematically separated native populations from what makes their societies. As we face the looming climate crisis and global pandemics, it is this old and not yet forgotten knowledge and wisdom that may help us.

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The Melbourne Protests Are Not a Worker’s Movement

22/09/2021

We are in the third day of small but loud protests taking place in Melbourne right now, and it has become crystal clear what the purpose of these demonstrations really are. What started ostensibly as a “tradies” protest against Victoria’s vaccine mandate and the Union’s support of it has quickly turned into a violent, nationalist and conspiracy ridden farce. The misinformation online has accelerated as clashes begin with police, now at the Shrine of Remembrance.

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Australia Day: Triple J, MLA, and the Symbolic Smokescreen

07/06/2021

(The following piece is my essay assessment for Media and Society at the University of Queensland).

The Australia Day debate surrounding the “Change the Date” movement has generated growing controversy every year as we get closer and closer to January 26th. The aim of the movement is to move Australia Day away from the darker and more brutal aspects of Australia’s history, much of which sprung from the declaration of a British penal colony in 1788. Rather than a celebration, many dissident voices view the day as one of mourning, the beginning of an invasion and wiping out of the indigenous populations and their land and traditions. Much has been done in recent decades to cement the dominant hegemonic view of a celebratory white (and generally male) experience, including attempts to sanitise this image (Brooker, 2017)1.

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The Management of Meaning in Australian Journalism

20/03/2021

The art of communication has become highly coveted in today’s global and highly connected societies and economies. Whether it’s PR spinning a positive image for a corporation, a creative team selling a hit advertising campaign, or journalists telling the news, professional communicators reach into every aspect of our lives. Some can, and do, have immense power over our perceptions of reality, particularly in the political realm. But while these communicators have the power to disperse meaning, they aren’t always the ones making it.

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That Was A Weird Thing to Say in A “Vibrant Liberal Democracy”, Morrison

17/03/2021

Thousands of people across the country, mostly women, marched yesterday in the March For Justice. All journalists on the scene, from what I have viewed, were women, which was a smart call from the media. But the Minister for Women did not meet to sign the petition presented on the day in person – they requested it be emailed – and Scott Morrison refused to meet with them too, instead offering to meet the organisers away from the public, organisers that correctly refused. Morrison then made a rather bizarre comment in Parliament, basically, how good is it you weren’t shot today, ladies?

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