Random Writings on Gender

26/08/2022

The following collection of miniature essays is partially random in that they are answers to short answer exam questions I wrote this week for university. Given the stunted word limit of 330 words, I thought I’d elaborate on some points, and add thoughts and content I couldn’t include in the assessment. The particular unit this was for is Gender and Global Politics, a political science unit from the perspective of those much derided, but incredibly useful and fascinating, gender studies. As a straight cis man, studying such topics and applying a feminist lens to global politics is insightful, in much the same way studying Indigenous politics last semester was as a white person.

Each section will start with the question, followed by the exam response then any additional points at the end with references.

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On Accepting the Consensus View of Science

19/07/2022

I had someone reach out to me recently under the pretext of asking a few questions about science and given they perceived me, from my online posts, to be intelligent. Putting aside the fact my scientific knowledge is more that of a keen hobbyist, it pretty quickly became clear the person in question wasn’t just asking questions they were confused about – they were on a personal crusade against what they believed was a conspiracy from the top, and they didn’t get how I, someone “against the grain” so to speak, could accept the lies we had apparently been fed. This is my rather rambling thoughts on the matter.

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What Is the ‘National Interest’ When it Comes to Foreign Policy?

For a university assessment, we had 48 hours to write two ~1000 word essays responding to questions from a list of 12. This first piece was in response to a question asking what the term “national interest” meant with regards to foreign policy. It briefly outlines Australia’s history with Timor-Leste, concluding that national interest has more to do with with the political and commercial interests of Canberra. This is in contrast to the public interest, international human rights interests, and the interests of the Timorese people.

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An Anarchist Perspective on the Role of the State in Indigenous Politics

This essay was written for my Indigenous Politics and Policy course in response to the following question:

Can contemporary settler states be reformed to serve Indigenous peoples, or is it necessary to explore political arrangements beyond the state?

I approached this from an anarchist perspective, suggesting that the white patriarchal nation-state, as described by Aileen Moreton-Robinson in The White Possessive, has limited potential for reform. Instead, Indigenous concerns, in my view, add another layer of reasoning for dismantling the current nation-state system. Reference list below.

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Border Protection as a Defence of White Sovereignty

This essay was written for for my Australian Foreign Policy unit in response to the following question:

How should we make sense of Australia’s approach to the arrival of asylum seekers by boat?

I suggest that we can only understand Australia’s refugee policies by viewing it as a defence of the white nation-state’s sovereignty. This attempt to legitimise white sovereignty over borders runs in tandem with the denial of Indigenous sovereignty, which is also perceived as a threat to the legitimacy of the white nation-state. In both cases, vulnerable groups are marginalised, demonised, and dehumanised by the policies of successive Australian governments. References are provided at the bottom.

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Conservatism As a Disposition and a Conservative Anarchism

28/01/2022

There is much debate about whether conservatism is a fully fledged ideology or merely disposition, a way of looking at the world that looks to the past to inform the present and carefully guide the future. This is the argument, always presented as a question in textbooks or other material on conservatism but is never answered, and it is adopted by conservatives themselves to justify or explain their positions on political, cultural and social arenas. I think there is merit to the disposition argument, but more often than not it is used as a shield against genuine criticism.

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2021 Reading List (Part 3)

This is part 3 of my 2021 reading list, following on from parts 1 and 2, and the final one reaching a total of thirty books for the year. Given that last year I only read twelve, I would call that quite an improvement, and I somehow doubt I’ll read quite as many in the coming year, fingers crossed. Part 1 was fairly good, part 2 was hit and miss, but the last ten books I read this year were all great reads that I’d recommend, for the most part. Enjoy!

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2021 Reading List (Part 2)

14/12/2021

This is part 2 of my reading list for this year, continuing in order of when they were read following part 1 HERE.

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2021 Reading List (Part 1)

13/12/2021

I have not written anything for a while, having gone from taking a short break at the wind down of university and then straight back into work, and thought that I should get a head start on the yearly reading list review. I hope to add another one or two by year’s end, but I am quite happy with the amount I’ve managed to get through this year. List will be in the order I read them with comments looking back over them, and with a few exceptions I would recommend most of them. Also keep in mind the earlier in the year it was the less precise details I’m going to remember about the book, so bear with that.

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The Individual: Western Liberal and Indigenous Australian Conceptions

17/11/2021

This is one of three mini essays submitted for a political science assessment. Given the limited word count and my struggles to adhere to “academic writing”, they’re likely not the best pieces, but ah well, uploading them for shits and giggles. This particular essay discusses a key difference between Western liberal thought and Australia’s Indigenous politcal thought, specifically the conception of the individual. Much more akin to branches of libertarian socialism than liberalism, Indigenous political thought realises selfhood through relational means, which is much cooler in my opinion.

Indigenous populations globally have faced longstanding oppression, not just of their people and their lands, but also their cultures, ideas and politics. From the United State’s culling of Native Americans and the invasion and takeover of half of Mexico, the genocide of Australia’s Indigenous peoples (including the entire population of what is now Tasmania (Brodie 2017)), South African Apartheid, and the current displacement and silencing of the Palestinians, settler-colonial societies have systematically separated native populations from what makes their societies. As we face the looming climate crisis and global pandemics, it is this old and not yet forgotten knowledge and wisdom that may help us.

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