This essay was written for my Indigenous Politics and Policy course in response to the following question:
Can contemporary settler states be reformed to serve Indigenous peoples, or is it necessary to explore political arrangements beyond the state?
I approached this from an anarchist perspective, suggesting that the white patriarchal nation-state, as described by Aileen Moreton-Robinson in The White Possessive, has limited potential for reform. Instead, Indigenous concerns, in my view, add another layer of reasoning for dismantling the current nation-state system. Reference list below.
Continue reading “An Anarchist Perspective on the Role of the State in Indigenous Politics” →
There is much debate about whether conservatism is a fully fledged ideology or merely disposition, a way of looking at the world that looks to the past to inform the present and carefully guide the future. This is the argument, always presented as a question in textbooks or other material on conservatism but is never answered, and it is adopted by conservatives themselves to justify or explain their positions on political, cultural and social arenas. I think there is merit to the disposition argument, but more often than not it is used as a shield against genuine criticism.
Continue reading “Conservatism As a Disposition and a Conservative Anarchism” →
This is the second of two essays I submitted for university this week. For this one the question prompt I chose was “Does socialism always tend towards authoritarianism?” Short answer was no, but I had to write about 1799 more words so this is the long answer talking about the State, Russia, Spain, and anarchism and a bit of democratic confederalism. Title is iffy and unimaginative because screw putting effort into that. All references are down the bottom. Enjoy
Socialism is a school of thought most simply defined by its opposition to capitalism (Heywood 2021: 75). This is, however, an extremely broad range of ideas and there has been much conflict within and between nations, parties and movements about what, and who, constitutes true socialist ideals. Perhaps the greatest of these is the antagonism between democratic and authoritarian visions of socialism. The Twentieth Century saw the rise of authoritarian socialism, manifested primarily through the Russian Revolution in October 1917 and the horrors of the Stalinist regime, and in China under Mao’s Communist Party.
Continue reading “Authoritarian Socialism and the Anarchist Alternative” →
The short answer to the question, “Are gig economy companies like Uber or Airbnb anarchist in nature?” is a dismissive wave of the hand. But one of my political science textbooks for a kind of ideologies 101 class has a chapter dedicated to anarchism, which I was excited for. To my dismay and concern, the comical and entirely contradictory branch of “anarcho-capitalism” is briefly explored. Sure, it might be a noteworthy aberration to point at and critique, but here it appears to be treated as legitimate – I guess that’s a consequence of the US’ lunacy…
Continue reading “Anarcho-Capitalism and Gig Economy as “Crypto-Anarchism”: A Response” →
I have recently stumbled into a few videos online with pro-capitalist arguments, decrying socialist ideas and encouraging free markets to take full form. The one thing I have found listening to them, whether their arguments have any legitimate points within, is their selective examples and, at times, complete disfiguration of facts. One such video was an argument about why socialism did not work by a man (who I know nothing about beyond this) called Daniel Hannan. I haven’t written in a while, so what better way to get back into it than by questioning this random guy’s points?
Continue reading “Daniel Hannan’s Arguments Against Socialism” →
The more varying anarchist literature and essays I read (which is, admittedly, not even that much overall), the more I realise that, beyond the central theme of “opposing” all forms of authority and hierarchy, anarchism only has one other uniting feature – it can’t really decide or agree on much more than that. One such field is that of technology, with anarcho-primitivists and crypto-anarchists essentially being on opposite ends of that particular spectrum.
Continue reading “Anarchism and the Neutrality of Technology” →
When I refer to the language used in academic circles as a “barrier”, I don’t intend it to be entirely negative. As someone who has graduated from university and has taken an avid interest in probably too many topics beyond my formal studies, I have no trouble understanding the complexity that oft times permeates academic prose, and I am somewhat exaggerating my point by throwing some relatively mild examples right here because I am guilty of the same. But another may read the same text and be overwhelmed by it, which is problematic when the ideas you are expressing are of great import to the wider populace.
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Admittedly, I thought I had read more books than the ones on this list, but alas it is much smaller than anticipated when I compiled it. I wasn’t expecting anything huge, and 16 books is still a reasonable feat, in my view, but I can’t help but feel a tinge of disappointment that I didn’t get through more. I would, however, suggest that finishing university and keeping up with news events and analysis probably makes up for that. Nevertheless, these are the books I read this past year, with a few thoughts looking back on them and links to piece that refer to them.
Continue reading “My 2019 Reading List” →
Whenever the word radical is used in any context, it almost always has a relatively negative overtone. The word, like many in political discourse, arguably has no legitimate definition anymore. Synonymous with disorder, dramatic change, intense, etc. we allocate it to people and events that don’t fit the current norm. I contend that it should be the opposite, and that what we have considered the “norm” throughout time is what’s really been radical.
Continue reading “Rethinking the Definition of Radical” →
One of the few things I’m currently in uncertain disagreement with regarding anarchism is the idea of private property. In many cases, it is quite simple, but in others, like housing, and data, there are some discrepancies that it would be wrong to not address. Seeing as I have probably written more about anarchism in the past few days than I have since I started the site, now seems to be a good time to discuss them.
Continue reading “Private Property: Housing” →